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When the Kids Grow Up and Find Out About the Test Tubes |
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By Father Tadeusz Pacholczyk
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Monday, 16 August 2010 |
When I do presentations on in vitro fertilization, audience members sometimes ask whether test tube babies experience psychological problems as they grow up. Although they clearly face elevated health risks for a number of diseases and physical disorders, the psychological effects on these children have not been thoroughly studied. Nevertheless, children born from other, closely related technologies, like anonymous sperm donation, are starting to be tracked, and researchers are finding that these children face significant difficulties in dealing with their feelings and emotions as they grow older. They oftentimes struggle with their own sense of dignity and identity, with their need for a father, and with a desire to understand their family connection.
A recent online article in Slate Magazine entitled, “The Sperm Donor
Kids Are Not Really Alright” describes one such study and includes some
thought-provoking personal testimony from a British writer named
Christine Whipp. Ms. Whipp, herself conceived by anonymous sperm
donation, expresses the feelings that some donor offspring have of
being, in the pointed words of the article, a “freak of nature” or a
“lab experiment.” She puts it this way: “My existence owed almost
nothing to the serendipitous nature of normal human reproduction, where
babies are the natural progression of mutually fulfilling adult
relationships, but rather represented a verbal contract, a financial
transaction and a cold, clinical harnessing of medical technology.”
A growing number of children born this way instinctively sense how that
“cold, clinical harnessing of technology” can never quite measure up to
the warmth and commitment embodied in the life-giving marital embrace of
a mother and a father. The absent father who donates sperm anonymously,
the financial exchanges involved, and the depersonalized laboratory
environment surrounding their origins imply an element of being “used.”
It can be difficult for such children to put into words what they are
really feeling and experiencing, as a young man named Craig emphasizes
in his online comments following the Slate Magazine article:
“The confusion I felt growing up was not your normal run of the mill
confusion. I didn't even begin to understand the inner turmoil I felt
until I found out about my beginnings. My suggestion to you would be
that before you start giving suggestions to others about how to live in a
mixed family, come to know what it's like to be a child who knows
something is wrong but you just don't know why. Know you’re different…
but you just don't know why. Live with a question mark over your head
every day of your life and not be able to put words to that question.”
Another young person in the same situation poignantly comments:
“I am a product of sperm donation and I can tell you that I always hated
growing up without a dad. I can’t tell my mom how I feel because I said
something to her when I was little and she got very hurt and upset and
tried to explain to me that a lot of kids grow up without dads and kinda
went into all of this women can do this and women can do that and most
women really don’t need a man and blah blah blah. So I now keep all of
my feelings to myself. I can tell you that for as much as I love her,
inwards I still hate her for doing this to me and thinking that she had a
right to decide if I needed a dad or not.”
All children deserve to have a mother and a father as they grow up. We
should never intentionally choose to set up situations where a child
will be conceived in a manner that deprives him or her of a parent.
Every child, moreover, is entitled to the full respect of being
conceived and brought into the world only though the marital acts of
committed parents, through the intimate, loving embrace of husband and
wife, not in petri dishes and test tubes.
Because awareness of our own human roots is critical to our sense of
personal identity, and because of our vulnerable “sense of self” as
humans, we have a particular responsibility to avoid creating a subclass
of those who have “different origins” from the rest of us. It ought to
come as no surprise that subtle psychological burdens may be placed upon
children born from donor sperm as they subjectively struggle with
broken or absent relationships, and experience a sense of being a
“commodity” or an “object” because of how they were created. These dark
and morally troubling aspects of modern reproductive technologies need
to be more fully acknowledged and discussed in our society, as they
unleash powerful forces that profoundly affect the future of the human
beings who are thereby brought into the world.
Rev. Tadeusz Pacholczyk, Ph.D. earned his doctorate in neuroscience from
Yale and did post-doctoral work at Harvard. He is a priest of the
diocese of Fall River, MA, and serves as the Director of Education at
The National Catholic Bioethics Center in Philadelphia. See
www.ncbcenter.org.
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