Novelist Anne Rice 'quits Christianity' Print E-mail
By Colleen Carroll Campbell   
Thursday, 12 August 2010

cambpell.jpgThe following was first published in the Aug. 5 edition of the St. Louis Post-Dispatch. It is reprinted here with permission.


Novelist Anne Rice made waves last week when she publicly “quit Christianity” via Facebook. An on-again, off-again Catholic who made her fortune writing erotic fiction about vampires and never much cared for her church’s moral teachings, Rice said she remains “committed to Christ” but no longer able to abide the “quarrelsome, hostile, disputatious, and deservedly infamous group” known as his followers.


The medium for Rice’s declaration is new, but her message is not. It is as old as Christianity itself — as old, indeed, as organized religion. And anyone who has ever shared a pew and a profession of faith with people who drive him crazy can understand the impulse behind it.

Going it alone

Apostasy gets a bad rap in church circles, but it would not be such a perennial temptation if it were not so beguiling. There is something simple and satisfying about the prospect of ditching a flawed faith community and going it alone in the spiritual life.

A freelance spirituality seems to offer all the perks of intimacy with God without the hassles — the confining moral rules, the snooze-fest sermons, the power struggles over everything from doctrine and liturgy to the planning of the church picnic. Surely it would be easier to be a saint if you did not have to spend your time squabbling with sinners.

The same goes for other forms of community — neighborhoods, marriages, families, charities, even political parties. To join a community of human beings is to court disillusionment, to risk seeing your dreams of perfect people and perfect peace shattered by the reality that Rice described: people who are “quarrelsome, hostile, disputatious, and deservedly infamous.” She directed that rebuke at Christians, but it could double as a description of the entire human race.

In her rebirth as a spiritual freelancer, Rice has plenty of company. Americans who identified themselves as “none” on the 2008 American Religious Identification Survey now constitute the nation’s fastest growing religious group, accounting for 15 percent of Americans in 2008, up from 8 percent in 1990. The growth in their ranks stems from the same radical individualism that sociologist Robert Bellah highlighted in his 1985 bestseller, “Habits of the Heart,” and political scientist Robert Putnam chronicled with concern in his 2000 study, “Bowling Alone.”

What do you think?


Is there danger in “going it alone” spiritually? How has being a member of a church community enriched your spirituality?

There are two ways to send us your responses for possible publication in print and online:

» By e-mail to This e-mail address is being protected from spam bots, you need JavaScript enabled to view it Please write “Community” in the subject line.

» By postal mail to Editor, The Catholic Spirit, 244 Dayton Ave., St. Paul, MN 55102.
False community

That Rice used the Internet to sever her religious ties highlights another twist in our changing cultural landscape: the role that technology plays in exacerbating our tendency to sequester ourselves from people whose differing views irritate or challenge us.

The Internet allows like-minded believers from around the world to find each other, but it also tempts them to substitute virtual community for the real thing. Much-touted online opportunities for “virtual confession” and “virtual communion” do not resemble the real thing any more than an online romance resembles a real marriage. But such gimmicks allow believers to connect intermittently and on their own terms, with a quick exit always just a click away.

Real community is trickier. You cannot present only the side of yourself that you want others to see. You cannot log off as soon as your online chat partner begins to irritate you. You are stuck there — in your pew, your neighborhood, your family or your marriage — and forced to work through your difficulties. You are forced to grow, to persevere past your grudges and to recognize that the very faults and ill motives you resent in others often lurk hidden in your own heart, too.

For people knit together in a community of faith, Rice’s unflattering description of her fellow believers rings true. But so does the biblical proverb that rugged individualists like Rice often forget: “As iron sharpens iron, so one man sharpens another.”

In faith, as in the rest of life, some of the hardest lessons and greatest rewards come from struggling alongside other broken human beings, whose rough edges help you recognize and soften your own.

Colleen Carroll Campbell is a St. Louis-based author, former presidential speechwriter and television and radio host of “Faith & Culture” on EWTN. Her website is www.colleen-campbell.com.